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Khaptad,National park
Boudhanath (Visiting Place At Kathmandu #1). World Heritage Site
Phewa Lake - Most Amazing Place Of Nepal, The Most Amazing Lake in The world
Sagarmatha National Park,World Highest Mount World Heritage Site
Nagarkot Amazing place of the world
Mount Annupurna, Trekking Root .

Most Amazing Place Of Nepal



UNESCO World Heritage Sites Of Nepal



Saturday, April 7, 2018

Rara Lake

Admin     9:55 PM  No comments
The Rara Lake is the biggest and deepest fresh water lake in the Nepal Himalayas. It is the main feature of the Rara National Park, located in the Jumla and Mugu Districts.In September 2007, the lake was declared a Ramsar site, covering 1,583 ha (6.11 sq mi) including the surrounding wetland

Rara lake has been a popular destination with a very rough route in Western Nepal for trekkers. The glimpses of culture and scenery on the way is quite different from the rest of Nepal. Situated in high altitude, you can find the lake surrounded by Rara National Park with pine, spruce and juniper forest. The view of snow-capped Himalayan peaks enhance the attraction of trekkers. The trek begins with flight to Jumla (over an hour flight from Kathmandu) or from nearer Nepalgunj. Going along the mountain path and some villages one can reach the bank of Rara lake.

A travel writer describes his trek to Rara:
Although more trampled than in the past, the road to Rara Lake is still without any of the comfortable services available along more popular trails. Logistically it is not an easy trek; it is hard to get to and from, and it is an organizational challenge, requiring informed guides and porters to tote the two weeks' worth of material that will keep you warm, dry and fed. It is also tough on the bones, involving several 11,000-foot passes. However, once you overcome the obstacles, the rewards are legion: few if any other trekkers, incomparable natural splendor, "untouched" villages, blissful quiet.
Rara Lake as described by GORP founder Bill Greer: "a shimmering blue jewel set in a ring of snowy peaks".
Trekkers are recommended to bring their own first aid kit due to the lack of health services around the area. Since there are no accommodation facilities they may need help from a travel agency. Trekkers need to be self-sufficient as the facilities are not adequate.
Rara Lake as described by Mark Drett:
"Since the interval of 10 years, I visited again. Before 10 years, we needed to walk 19 days to get there but that has been reduced to 10 hours of gravel road and 4 hours of walk. Not expected but great change. When you get there, you will get the reward for 4 hour long walk."
Rara can be the next major place for tourists to visit. During 1997–1998 the number of tourists visiting to this place was found to be 560, but in 2007 it decreased to 87 individuals. Rara Festival was conducted by the Nepal Tourism Board in early 2007 to promote domestic and international visit

Friday, October 7, 2016

Brief Info about Annapurna Circuit

admin     3:05 AM  No comments

Brief Info about Annapurna Circuit:
First this route is not the original route 1 out of 1000 people travel this way. Most of the people do it the way around as that's easier and the right way.
Everyone should travel to Annapurna circuit as the real beauty of Nepal lies here. People sitting in home travelling around Kathmandu and city areas around luxury will know how beautiful our country actually is. Tilicho Lake being the highest lake in the world lies in the route. Foreigners pay rs 5000 each just to enter the route and we Nepali just have to walk spend a minimum amount. It's not even that hard and the view is just majestic. Eating a pizza at 4900m feels good and munching on a snickers at 5300m at Tho-Rong La Pass is very satisfying with the view surrounded my snow and mountains. Some parts will be difficulty Tilicho Lake would be your favorite place in the world as the water is so blue with snow capped mountains surrounding it. And you get Nepali discounts also at shops.

Day 1 Kathmandu to Pokhara: NRs 500 for bus lunch as choice 500 for room at night.
Day 2 Ticket in front of chilly bar, Pokhara to Jomsom: NRs. 1000
Lunch on choice.
Day 3 Jomsom to Muktinath: NRs 300 jeep/ bus or 6 hrs hike from there to Charmbu Duration: 1.5 hrs hike
Day 4 Charmbu to Thorong La Pass to height camp to Thorong La Fedi 12 hrs walk, There will be nothing on middle so take water and snickers.
Day 5 Thorong La Fedi to Shree Kharga: 6-7 hrs hike
Day 6 Shree Kharga to Tilicho Base Camp to Tilicho and back yo Tilicho Base Camp
Day 7 Tilicho Base Camp to Manang
Day 8 Take a jeep cost: NRs. 2000 till last stop and take a bus to Pokhara or Kathmandu from there if found in time.
Total budget: NRs. 17,000
A snickers will cost: NRs. 100
A bottel of water will cost: NRs. 200
Rice between NRs. 300-700 (will be discounted)
Room will cost NRs. 100-200 below manag if you eat there they won't charge you.

Source: Avises Bharati

Thursday, October 6, 2016

Nepal – Britain Friendship Treaty 21 December 1923

admin     9:30 PM  No comments

treaty of friendship among great britain and nepal signed at kathmandu, 21st december 1923, and be aware bearing the identical date respecting the importation of fingers and ammunition into nepal – 1923.
( change of ratifications happened at kathmandu at the 8th april 1925)


Whereas space and friendship have now existed between the British Government and the Government of Nepal since the signing of the Treaty of Segowlie on the 2nd day of December 1815; and whereas since that date the Government of Nepal has ever displayed its true friendship for the British Government and the British Government has as constantly shown its good-will towards the Government of Nepal; and whereas the government of both the countries are now desirous of still further strengthening and cementing the good relations and friendship which have subsisted between them for more than a century; the two High Contracting Parties having resolved to conclude a new treaty of Friendship have agreed upon the following Article:-
Article I:
There shall be perpetual peace and friendship between the Governments of Great Britain and Nepal, and the two Governments agree mutually acknowledge and respect each other’s independence both internal and external.

Article II:
All previous treaties, agreements and engagements, since and including the Treaty of Segowlie of 1815, which have been concluded between the two Government are hereby conformed, except so far as they may be altered by the present Treaty.

Article III:
As the preservation of peace and friendly relations with the neighbouring States whose territories adjoin their common frontiers is to the mutual interests of both the High Contracting Parties, they hereby agree to inform each other of any rupture such friendly relations, and each to exert its good offices as far as may be possible to remove such friction and misunderstanding.
Article IV:
Each of the High Contracting Parties will use all such measure as it may deem practicable t prevent its territories being used for purpose inimical to the security of the other.

Article V:
In view of the longstanding friendship that has subsisted between the British Government and the Government of Nepal and for the sake of cordial neighbourly relations between them , the British Government agrees that the Nepal Government shall be free to import from or through British India into Nepal whatever arms, ammunition, machinery, warlike material or stores may be required or desired for the strength and welfare of Nepal, and that this arrangement shall hold good for all times as long as the British Government is satisfied that the intentions of the Nepal Government are friendly and that there is no immediate danger to India from such importations. The Nepal such arms, ammunition, etc., across the frontier of Nepal either by the Nepal Government or by private individuals.
If, however, any convention for the regulation of the Arms Traffic, to which the British Government may be a party, shall come into force, the right of importation of arms and ammunition by the Nepal Government shall be subject to the proviso that the Nepal Government shall first become a party to that Convention, and that such importation shall only be made in accordance with the provisions of that Convention.

Article VI:
No Customs duty shall be levied at British Indian ports on goods imported on behalf of the Nepal Government of immediate transport to that country provided that a certificate from such authority as may from time to time be determined by the two governments shall be presented at the time of importation to the Chief Customs Officer at the port of import setting forth that the goods are the property of the Nepal Government, are required for the public services of the Nepal Government are not for the purpose of any State monopoly or State trade, and are being to Nepal under orders of the Nepal Government, The British Government also agrees to the grant in respect of all trade goods, imported at British Indian ports for immediate transmission to Katmandu without breaking bulk en route, of a rebate of the full duty paid, provided that in accordance with arrangements already agreed to, between the two Governments, such goods may break bulk for repacking at the port of entry under Customs supervision in accordance with such rules as may from time to time be laid down in this behalf. The rebate may be claimed on the authority of a certificate signed by the said authority that the goods have arrive at Katmandu with Customs seals unbroken and otherwise untampered with.

Article VII:
This Treaty signed in the part of the British Government by Lieutenenat-Colonel W.F.T. O’Connor, C.I.E., C.V.O., British Envoy at the Court of Nepal and on the part of Nepal Government by General His Highness Maharaja Sir Chandra Shumsher Junga Bahadur Rana, G.C.B, G.C.S.I., G.D.M.G., G.C.V.O., D.C.I., Thong-lin Pimma Kokang- Wang-Syan, Prime Minister and Marshal of Nepal , shall be ratified and the ratification shall be exchanged at the Katmandu as soon as practicable.
Signed and sealed at Kathmandu this the twenty first day of December in the year one thousand nine hundred and twenty three Anno Domini Corresponding with the Sixth Paush, Sambat Era one thousand nine hundred and eighty.
W.F.T O’Connor, LT.Col.           ( Under Vernacular Translation of Treaty )
British Envoy at the           Chandra Shumshere,
Court of Nepal           Prime Minister and Marshal of Nepal.
Note:- From the Prime Minister of Nepal, to the British Envoy at the Court of Nepal.
Nepal, December 21, 1923
My dear Colonel O’Connor, Regarding the purchase of arms and ammunitions which the Government of Nepal busy from time to time for the strength and welfare of Nepal, and imports to its own territory from and through British India in accordance with Article V of the Treaty between the two Governments, the Government of Nepal hereby agrees that it will, from time to time before the importation of arms and ammunition at British Indian Ports, furnish detailed lists of such arms and ammunitions to the British Envoy at the Court of Nepal in order that the British Government may be in a position to issue instructions to the port authorities to afford the necessary facilities for their importation in accordance with Article VI of this Treaty.
I am, etc.Chandra
Lieutenant-Colonel W.F.T. O’Connor, C.I.E., CVO,.
British Envoy at the Court of Nepal.

Nepal – India Peace And Friendship Treaty 31 July 1950

admin     9:28 PM  No comments

The government of india and the government of nepal spotting the historic ties which have happily eisted between the two international locations for cenuries.
needing nonetheless furthere to strengthen and expand these ties and to perpetuate peace between  international locations.

have resolved consequently to go into into a treaty of peace and friendship with each other, and have for this reason, appointed as their plenipotentiaries the following men and women, namely, the government of india, his excellency shri chandreshwar prasad narain singh, ambassador of india in nepal; the authorities of nepal, mohun shamsher, jang bahadur rana, maharaja, prim minister and supreme commander-in-leader of nepal, who having examined each different’s credentials and discovered them precise and in due form having agreed as follows:

Article I
There shall be everlasting peace and friendship between the Government of India and the Government of Nepal. The two Government agrees mutually to acknowledge and respect the complete sovereignty, territorial integrity and independence of each other.
Article II
The two Governments hereby undertake to inform each other of any serious friction or misunderstanding with any neighbouring State likely to cause any breach in the friendly relations subsisting between the two Governments.
Article III
In order to establish and maintain the relations referred to in Article I the two Governments agree to continue diplomatic relations with each other by means of representatives with such staff as is necessary for the due performance of their functions. The representatives and such of these staff as may be agreed upon shall enjoy such diplomatic privileges and immunities as are customarily granted by international law of a reciprocal basis, provide that in no case shall these be less than those granted to persons of a similar status of any State having diplomatic relations with either Government.
Article IV
The two Government agree to appoint Consul-Generals, Consuls , Vice Consuls and other consular agents, who shall reside in towns, ports and other places in each other’s territory as may be agreed to Consul-Generals, Consul, Vice-Consuls and consular agents shall be provided with exequators or authorization of their appointment. Such exequator or authorization is liable to be withdrawn which issued to , if considered necessary. The reason for the withdrawal shall be indicated wherever possible.
The persons mentioned above shall enjoy on a reciprocal basis all the rights, privileges, exemptions and immunities that are accorded to persons of corresponding status of any other state.
Article V
The Government of Nepal shall be free to import, from or through the territory of India, arms, ammunitions or warlike materials and equipment necessary for this arrangement shall be worked out by the two Governments acting in consultation.
Article VI
Each Government undertakes, in token of the neighborly friendship between India and Nepal, to give to the nationals of the other, in its territory, national treatment with regard to participation in industrial and economic development of such territory and to the grant of concessions and contracts relating to such development.
Article VII
The Government of India and Nepal agree to grant, on reciprocal basis , to the nationals of one country in the territories of the other the same privileges in the matter of residence, ownership of property, participation in trade and commerce, movement and privileges of a similar nature.
Article VIII
So far as matter dealt with herein are concerned, the Treaty cancels all previous treaties, agreements, and engagements entered into on behalf of India between the British Government and the Government of Nepal.
Article IX
This treaty shall come into force from the date of signature by both Governments.
Article X
The Treaty shall remain in force until it is terminated by either party by giving one year’s notice.
Done in duplicate in Kathmandu this 31st day of July 1950
Chandreshwar Prasad Narain Singh
For The Government Of India
Mohan Shamsher Jang Bhahadur Rana
For The Government Of Nepal

Saturday, October 1, 2016


admin     12:54 AM  No comments

There is More reason why Greater Nepal is Possible. The sugauly treaty done by thereat not independently. And its not done by Authoress King of Nepal even  Treaty say. So there is most reason why Greater Nepal is Possible.   

1) According to international laws, if a treaty is signed under threat, it's is void. So, sugauli treaty is void.

2)International laws says that if there is the absence of any of the signatories, the treaty is void.

3) There is no british east india company now (after 1947). So the land is, legally, of Nepal.

4) Even if the Sugauli treaty exists, the land is still Nepal's, legally. Becozz the term "inperpetuity" means something is taken for a lease/rent and the same term is used for the territories of Nepal in the sugauli treaty.

5) The main aim of treaty of 1950 signed between U.K. and Nepal was to return back the land of nepal which the Ranas didn't bothered to listen to the British. And the last one

6) Next treaty signed in 1950 between nepal and india states that all the treaties signed between Nepal and East India before that day were nullified. S

o, sugauli treaty is also nullified. Hence, places like Nainital, kumaon, gadhwal, Darjeeling, Sikkim, teria parts upto Allahbad in the south must be returned to Nepal.

History of Nepal

admin     12:53 AM  No comments
Nepal has interesting history.let me tell you in details. 

Many dynasties ruled over nepal within the beyond.it is believed that the gopal dynasty changed into the first.in sanskrit cross way cow and pal approach gentle.as a result,the gopals came from mathura,india,with lord krishna inside the silver age(dwaper age).they established pashupatinath and worshipped him.with their arrival,            

Mahishpals who succeeded the Gopals ruled Nepal for 161 years.Mahish in sanskriti means buffalo and pal means tender.They also came from Mathura after the Gopals.They were also called Ahirs.They were engaged in agriculture and animal hudbandry.

The kirants came and overthrew the Mahishpals,and ruled Nepal for some 1,225 years.They occupy a prominent place among the indigenous people of Nepal.Many religious texts like the Mahabharata,Vedas,Ramayana,Puranas including other ancient literature like kautiliya’s Arthasatra have mentioned about the kirants.

the primary kirant king became yalambar.the kirants were of mongolian stock.they worshiped lord shiva inside the shape of kiranteswar mahadev.additionally they worshiped snakes,cats,monkeys,eagles,trees,rivers,stones and so forth.it indicates that they believed in nature worship.their holy book changed into known as mundhum.they performed their rites and rituals in step with their mundhum.language and script improvement during their rule.that they had their own script it.by the point of the kirant rule,a partriarchic society changed into hooked up in nepal though their ladies oldsters fought along guys in the course of the battle.

              After the kirants came the Lichhavis.Among the inhabitants of ancient Nepal,they were a civilized and cultured race.They are said to be the first Aryans to rule Nepal.Supashpa,the first Lichhavi ruler,founded the Lichchhavi dynasty.Many Lichchhavi kings ruled in their eight centuries of dynastic succession Mandev and Amshuverma were other famous rulers of the Lichchhavi period.In many stone and metals plates of the Lichhavi period,one finds the language of the kiranti period like hamhu,kumhu,sing,gu etc.in use.

             During the Lichhavi period,language ,script and culture were further refined.The lichhavi rulers took great interest in the welfare and prosperity of the people.The health of the people was given priority;health centers were built.The Lichhavi had a patriarchal society where women were respected.Women worked like men in the affairs of the state.They were also given full freedom in education and religion.In the Lichhavi period,joint family system was in practice.If any one was caught for theft,murder or seditious act,his entire family was penalized in those days.Amshuverma put a halt to this practice,and only the guilty was punished.
  Man behind Nepal unification and their history

    Prithvi Narayan Shah gave stability to the unification of Nepal.Prithvi Narayan Shah was born on 27th of Poush,1779BS (7th of jan 1723 AD) in Gorkha.Gorkha was quite powerful among the chaubise States of Gandaki region.He was enthroned after the demise of King Naraphupal Shah in 1799 BS.In a decicated efforts to fulfil the dreams of his father,King Prithvi Narayan Shah for the first attempt attacked Nuwakot in 1800 BS.However,he lost.On this account,he diverted his attention to empowering the military force.
                  He,with ammunitions,guns,gunpowder,etc.came back to Gorkha from Varanasi (Banaras).Then Nuwakot was under Kathmandu.It protection was monitored and supervised by Jayanta Rana.Jayanta Rana was previously the army head of Narabhupal Shah.After the first defeat of Gorkha with Nuwakot,he took asylum in Kathmandu and Jay Parkash Malla deputed him to govern over Nuwakot.Jayanta Rana had visited Kathmandu when Gorkha made an attack at Nuwakot for the second time.Jayanta Rana had handed the responsibility of the security of Nuwakot to his son Sankhami Rana before his visit to kathmandu.Meantime,Gorkhalis killed Sankhamani Rana during the conquest of Nuwakot.
                     An attack was made at Belkot after the conquest of Nuwakot.In this course of time,Jayanta Rana had returned to Belkot from Kathmandu.He was apprehended and dispatched in this Belkot fight.After triumph over Nuwakot,Prithvi Narayan Shah planned to attack Kathmandu Valley.He captured Farping,Pandey gawn,Sunagawn,Khokhna and other villages.Later,he attacked Kirtipur.The three Malla States combated with the Gorkhalis.Kalu Pandey was butchered in this battle.The Gorkhalis did not have any choice except for surrender.Prithvi Narayan Shah did not concede even after this defeat.Fight was rampant between the kingdoms of the Kathmandu Valley.In  the meantime Prithvi Narayan Shah seized Palanchowk,Shivapuri,Kavrekot and Kavilashpur taking advantage of the disunity of the valley kings.On account of existence of trail from Makwanpur to Kathmandu Valley to export goods Prithivi Narayan Shah began an attack at Makwanpur.King Digbandhan Sen of Makwanpur absconded from the raid.Makwanpur was by far captured.The military force of Nawab Mirkasim of Bengal,as a guard for defense of Makwanpur King,detailed in the supervision of Gurgin Khan,also submitted  Moreover,the Gorkhali troops took over Hariharpur.
                      King Digbandhan Sen of Makwanpur and his family were captured.Under the supervision of Sur Pratap, Shah the Gorkhali troops attacked Kritipur.However,they became unsuccessful again.After a huge military training,Prithivi Narayan Shah raided over Kritipur.He was able to capture Kritipur.Prithivi Narayan Shah cut off the facial parts of fifteen Kritipure for the death of few Gorkhalis caused by them.

                 King Jay Prakash Malla of Kathmandu sought assistance from the British India Company to defeat Gorkhali troops.The British came with the armed force to fight against Gorkhalis.After the British force went back,the Gorkhalis proceeded ahead to conquer Kathmandu valley.On the day of Indra Jatra,the Gorkhalis conquered Kathmandu.Finally,King Jay Prakash Malla went to King Tej Narsingh Malla of Patan.After the seize over patan by the Gorkhalis ,King Tej Narsingh Malla of Patan and King Jay Prakash Malla fo Kathmandu went to Bhaktapur for security.
Despite the letter sent by Prithivi Narayan Shah to King Ranjeet Malla asking him not give asylum to Jay Prakash Malla and Tej Narsingh,Ranjeet Malla refused for three consecutive days and this resulted in the slaughter of 1700 soldiers of Bhaktapur and 50 soldiers of the Gorkhali troops.In fact,King Ranjeet Malla was the blood brother(Meet Baa) of Prithivi Narayan Shah’s father.Finally,King of war in Laxmipur where he passed away.As per his wish,Prithivi Narayan Shah made arrangements for Tej Narsingh Malla to burn his dead body in Arya Ghat.the Gorkhalis after the conquest of three Malla States headed towards West to invade the Chaubise Rajyas,However in Tanahun battel the Gorkhalis had to suffer failure.

                           In the east,Bijaypur and Chaudandi States were powerful.Nevertheless,the Gorkhalis with remarkable gallantry subjugated Chaudandi.The Gorkhalis maintained the annexation to Bijaypur across Koshi,which resulted Nepal’s unification up to Tista River.
Thus, Prithivi Narayan Shah extended “Nepal to Mechi river in the east,Tibet in the North,Bihar(India) in the South.Prithivi Narayan Shah passed away on Magh 1,1811 BS.

 After the death of King prithvi Narayan shah......

                The Regency of Queen Rajendra Laxmi
After the death of Prithivi Narayan Shah ,his descendants gave continuity to his unification campaign.His son Pratap Singh Shah became the king and he was successful to extend the territory of Nepal upto Kavilashpur,Upardand Gandhi,Sumeswor-Godhi and Chitwan .Pratap Singh Shah untimely passed away.After his death his small son Rana Bahadur Shah,two and half years old,was put into throne.He was too young to handle the political matters and govern of the country.So,his mother Rajendra Laxmi took over the power and became the regent.She also could not proceed on with the political efficiency herself.She asked a favour from her brother-in-law Bahadur Shah who was residing at Betia of India at that time.when Rajendra Laxmi called him back he came to Nepal and ruled the country jointly for five months.Later,he had a misunderstanding with Rajendra Laxmi in the matter of his intension to annex Tanahun state.Therefore he again returned to Betia.Having learned their misunderstanding Parbat,Lamjung and Tanahun states united together and attacked on Gorkha in January of 1780 AD.However,the Gorkhali troops under Amar Singh Thapa defeated them.During the region of Rajendra Laxmi,She was in the mission of western unification so,She sent Gorkhali troops to invade Tanahun under  the leadership of Amar Singh Thapa,Bansraj Pandey,Damodar Pandey and Balvadra Kunwar.The state of Kaski also suffered a heavy loss of Gorkhali’s attack over Tanahun.Because of the Kaski estates act of treachery,24 states were deafeated by the Gorkhali troops.Parbat did not digest the act of kaski,so declared war against kaski and made a fierce attack.In such a situation Kaski sought help from Gorkha.Both Kaski and Gorkhali  troops combinedly fought against Parbat.This was a devastating battle .Parbat suffered a heavy loss in this battle.After defeating Parbat the Gorkhali troop which was under the leadership of Bansraj Pandey withdrew from the battle field.After sometime Gorkhali troops were again heading to conquer Parbat and Palpa,meantime Kaski attacked Lamjung.Later the success was in the side of Gorkhali troops who kept on capturing pallo Nuwakot.Garhun,Rasing,Virkot,Satahun etc.Within a year all 24 states were annexed to Gorkha Kingdom.It was obivious that Rajendra Laxmi played a vital role under her regency in the unification campaign of 24 states.It was misfortune that Rajendra Laxmi passed away on 2nd Shrawan,1842 BS.

                             After the demise of Rajendra Laxmi,Bahadur Shah returned to Nepal and acted as a regent on behalf of the minor King Rana Bahadur Shah.The annexation of Palpa and Parbat was still incomplete so he intended to conquere other states also including palpa and Parbat and make bigger Nepal.For this purpose he tied a matrimonial Knot with the daughter of King Mahadutta Sen.This relation became a significant gateway on the way to unification .In 1843 BS Bahadur Shah invaded Arghakhanchi,Durkot and Gulmi.Parbat was also annexed into Nepal in Ashwin the same year.Being encouraged with the annexation,Bahadur Shah wished to unify more states of western part so he sent Gorkhali troops to Pyuthan,Dang,Rolpa and were captured.At the same time Jajarkot came under the rule of Nepal.In this way Bahadur Shah was able to annex 24 and 22 states of Gandaki and Karnali region into greater Nepal.Then his attention was attracted to western Kumaoun and Godhawal beyond Mahakali river.Under the leadership of Amarshing  Thapa,being gallant,headed to invade kumaoun and Godhawal.

                     On account of Bahadur Shah’s successful Leadership,Nepali troops exceeded with their expectation.Under the leadership of Amar Singh Thapa,the Nepali troops seized Dailekh,Achham including Tarimghat and Surkhet.After the conquest over Almoda across Mahakali river Nepali troops captured Alanknanda region without armed attack.However,to conquer Alaknanda,Gorkhali troops had to fight with King Gadawali .Nepali troops reached up to Alaknanda after signing a treaty with the new government of Kumaun.Gorkhali troops took over Almoda;Kingdom of the new government of Kumaunon 11 th Chaitra,1847 BS and Kingdom of Gadhawal on 12 th Ashadh,1848 BS.
Thus,Bahadur Shah made great contributions in Nepal’s Unification Campaingn.Beginning from Prithivi Naraayna Shah,the Unification Campaign continued until Bahadur Shah’s regency or governance.It is natural for any Nepali to sympathize with the fact that along with the growth of Ran Bahadur shah,he imprisoned Bahadur Shah on the charge of treason.However,Bahadur Shah was farsighted,politician,efficient administrator,patriot and an able son.

Looking for Greater Nepal

admin     12:52 AM  No comments
The most connosieurs of south asian news and politics declare now not to trust that there's a motion afoot to create a "extra nepal" along the himalayan rim-land of south asia. like jyoti basu, the chief minister of west bengal, they hold that the idea is a "bogey" driven opportunisti¬cally by means of a handful of regional actors.

however there are a few diplomatic and media circles within the indian capital of recent delhi, who profess to lake seriously the idea of a greater nepal "conspiracy" or "gameplan". whether or not each person believes it or now not, consequently, "extra nepal" becomes an issue of geopo¬litical significance.
the ones who've g iven greater nepal a excessive media profile during the last two years, seemingly appearing independently of each different, are dawa tshering, foreign minister of bhutan, and subhas ghising, chairman of the darjeeling gorkha hill council.

Ghising has had ongoing spats with West Bengal´s Left Front government and Sikkim´s Chief Minister Nar Bahadur Bhandari. His method of confronting these challenges has been to raise a scare with issues relating to territory, language and national¬ism. Over the last coupleof years, Ghisinghas claimed that: Darjeeling is a no-man´s-land due to lacunae in the 1950 Indo-Nepal Friend¬ship Treaty; that Kalimpong is leased territory actually belonging to Bhutan; that ´Gorkhali´ rather than Nepali should have been the offi¬cially recognised language in India; and that there exists a conspiracy for Greater Nepal.

Ina26JuLy 1991 letter to the Prime Minister of India, Ghising asserted that the recognition of´Nepali´ rather than´Gorkhali´ helped stabilise the GreaterNepal movement, which was a communist plot clandestinely supported by  Indian leftists  and Bhandari. The Communist Party of Nepal (United Marxist Leninist), Nepal´spowerfuloppositionin Parliamen t, Ghising warned, was demanding (he return of Nepali territories ceded to the British.

"That is why I am spending sleep¬less nights," Ghising confessed to The States¬man of Calcutta. "My sixth sense and political acumen have repeatedly alerted me of the grave danger that the manifestations of the Greater Nepal movement .pose to the Indian Union. Surprisingly, this danger iscompletely unknown to the rulers in Delhi and Calcutta..."

TheForeign Minister of Bhutan finds common cause with Ghising. In January 1992, Dawa Tshering told a visiting Amnesty Inter¬national delegation that Nepali-speaking south-em Bhutanese rebels were "supported by groups and individuals in India andNepal who support the concept of a greater Nepal, which is based on the premise that the Himalayas are die natural home of the Nepalese, a myth which is not supported by historical fact."
The concept had attracted Nepati politicians in India and Nepal because "the green hills of Bhutan have become a paradise for the land-hungry and job-hungry poor, illit¬erate Nepali peasants from across the border."

In Autumn 1992, as reported by the Kuensel weekly of Thimphu, theForeign Min¬ister informed the Tshongdu (National As* sembly) that thepolitical parties and people of Nepal were supporting the "anti-nationals" of soudiern Bhutan not merely because of ethnic affinity, "but more out of their deep-seated desire to promote the concept of a Greater Nepal". The plan envisaged "Nepalese domi¬nation over the entire Himalayas by bringing Bhutan, parts of the Duars in West Bengal and Assam and the states of Arunachal Pradesh, Meghalaya, Mizoram and Nagaland under Nepalese control just as in the case of Sikkim and Darjeeling."

A Historical Yearning
Of course, there was once a Greater Nepal — an historical Greater Nepal — but it did not last for long.
Until the mid-1700s, the principali¬ties of the Central Himalayan region had been content at fighting each other for strategic advantage. But then, emerging from the mini-state of Gorkha, Prithvi Narayan Shah dev ised a method of mountain warfare, conquest and consolidation which extended his domain far beyond what earlier rajas had ever contem¬plated.

Within four decades, Prithvi Narayan and his immediate successors had incorpo¬rated the prize of Kathmandu Valley and pushed the Gorkhali frontiers from the Kirat regions eastwards to beyond the Karnali prin¬cipalities of the west. The Gorkhali empire-builders then lunged westwards across the Mahakaliriverinto Kumaon, taking it in 1790. Garhwal was conquered in 1804, and other cis-Sutlej principalities were taken until the Gorkhali forces were laying seige to the fort of Kangra. Beyond, and probably within reach, lay Kashmir.

In 1813, this historical Greater Nepal extended from the Sutlej to the Teesta, span¬ning 1500 kilometres. Rule over this expanse was brief, however, and the 1814-1815 war with the East India Company saw theGorkhali realm whittled down considerably. The real¬time Gorkhali presence in Garhwal was for a little over adecade; Kumaon for 25 years; and Sikkim for 33 years. The Treaty of Sugauli, between a chastened Gorkhali state and the Company, was ratified in 1816. It stripped Kathmandu´srulersofaboul 105,000 sq km of territory and left Nepal as she is today: a country of 142,000 sq km that has not shown extra-territorial ambitions since.

Even as the historical Greater Nepal went into eclipse, there began a process of migration out of the Central Himalaya which would lead to demographic conflicts more than acentury later. During what one historian has characterised as the "silent years" of 19th century Nepal, the pressuresof the State on the ethnic and other hill communities increased dramatically. Political repression, economic exploitation and, possibly, over-population, pushed peasants eastwards along hill and Duar towards the Indian Northeast, where the Brit¬ish needed Nepali brawn to harvest timber and to open up territories for settlement and tea gardens. Over the decades and well into the 1900s, Nepalis became heavily concentrated in the lower hills of Sikkim, Bhutan and in the Duars.Inlessernumbers, they extended them¬selves right across the Northeast and as far as today´s Myanmar.

Would this scattered community of Nepali labour/peasantry ever come together to form a Greater Nepal?
The Likely Conspirators
Under presentcircumstances,aGreaterNepal could emerge from one of three directions: the Nepali State, the Sikkimese state, or the Lhotshampa Nepali-speakers of southern Bhutan.
The Nepali State. After historical Qjeater Nepal was truncated by the Treaty of Sugauli, Nepal entered an insular era which lasted till 1951. Much of this period was under the Rana oligarchs, who understood well that they were not to eye the neighbouring territo¬ries of the Raj.

With the overthrow of the Ranas, Kathmandu´s middle class shook off its cen¬tury-old political shackles and was swept away by an upwelling of dated Gorkhali sentimen¬tality. Childhood textbooks harked back to the halycondays of expansion, andpatriotic songs extolled the Gorkhali prowess. However, while there was a yearning for a glorious past, there was no militancy.
One folk lyric, collected in the early 1950s by Dharma Raj Thapa, went like this:
What has happened to usNepalis?
Our own songs have alt been lost.
We did twice best the Germans in battle.
We did take the Sutlej and Kangra.
But today out own voice is heard no more. A pan-Nepali movement did not emerge because Nepalis realised that the new Indian rulers had merely supplanted the Brit¬ish Viceroy.
If Nepali politicians gave up the thought of incorporating Ka/igra"^ and Darjeelirig, it w^s not necessarily because they did not relish the prospect. It´Was more the impracticability of establishing a Greater Nepal on India´s front lawn. A Greater Nepal would have to include the takeover of Sikkim (now a state of the Indian Union) and Bhutan

(which falls squarely under New Delhi´s secu¬rity umbrella). Which government of Nepal, whether Nepali Congress or any Left com¬bine, would be willing to take such a dare!? As one diplomat in Kallunandu asked rhetori¬cally, "Would not any Greater Nepal move by Katlunandu bring it up against a certain insti¬tution called the Indian Amiy?"
The three decades of the autocratic Panchayat system might have provided lei¬surely occasions to push for a "Brihat Nepal", to be spearheaded by the King, a direct de-scendant of "Badamaharaj" PrilhviNarayan. Ho w ev er, the defining foreign p o I icy demarche during King Birendra´s years as unfettered monarch was actually the Zone of Peace pro¬posal which, far from being pan-Nepali in nature, was seen by some as an attempt by Nepal LO protect itself from a "Greater India".
With the second coming of democ¬racy in the spring of 1990, the freedom to speak out has once again provided a fillip to those few who continue to be obsessed with re-establishing the Gorkhali state´s lost land and glory.
A group calling itself the Greater Nepal Committee was formed in Katlunandu in July 1991. It senl a letter to some Kathmandu embassies, stating, "Since the Nepali people are now sovereign, it is but natural that they worry about their nation and the perpetual security of its territorial integrity." Under the 1950 Indo-Nepal Treaty of Peace and Friend-ship, India should restore unconditionally to Nepal the territories east of the Mechi river and west of Mahakali. The Committee´s ob¬jective was "to create a world-wide public opinion in favour of the ´Greater Nepal´ and to achieve it."
The letter was signed by Surendra
Dhakal as member of the Committee. Dhakal,
till recently, was the editor of a two-year-old
Kalhmandu weekly, Rangamanch. Dhaka!
says that by campaigning for Greater Nepal,
he was fulfilling his moral and nationalistic
duty. But why is it that he seems to be crying
in the wilderness? He replies, "Right across
the political spectrum, Nepali leaders are
cowed down by fear of India, which is why
they were unwilling to speak out In support."
Dhakal said he did not know of any organisation
/"b´therthan his own that was pushing for a
. Greater Nepal.    <>..
Whatever might be the seriousness with which some individuals and groups re¬gard Greater Nepal, their enthusiasm might be dampened somewhat when they look within the nation-state of Nepal. Since the spring of 1990, there has been a surge of ethnic and regional assertion within Nepali boundaries. At a time when the Nepali State is looking inwards to resolve these challenges, it would hardly seek external adventures that would directly challenge the Indian State.
While Prime Minister Girija Prasad Koirala told Sikkimese journalists in Jiiapa that the Greater Nepal idea is "a product of unstable minds", Nepal´s mainstream Left seems to be just a bit ambivalent towards Greater Nepal — they like the concept but are unwilling to do anything about it.
As much is clear from the Rangamanch´s interview with Madan Bhandari, General Secretary of the CPN (UML). He said, "I do not want to make any political comment on Greater Nepal. But as far as it is a question of feeling, as a Nepali I can express the emotion that Nepali-speakers who are linked through their ancestry should be able to come together as one united family. If the Greater Nepal issue progresses ahead, then in a peaceful manner, taking into account the sentiments of alt people, this thing can be decided."
Asked about current CPN (UML) policy on the matter, however, Ishwor Pokhare!, Central Committee member of the CPN (UML), was unequivocal: "We have made no fonnal statements on the question of Greater Nepal and no leader of the party has endorsed this concept. We have decried un-

equal treaties between Nepal and India, but that is in the context of the 1947 Tripartite Agreement and subsequent treaties. We have not gone back to question the Sugauli Treaty of 1816, nor asked (or cession of land to Nepal. The party regards the Greater Nepal

proposals as neither relevant nor timely and we have not taken them seriously."
The Sikkimese state. Today´s Sikkim is dominated by Nepali-speakers and the Bhutia/Lepchas who were here first have been marginalised. Chief Minister Bhandari has ruled Sikkim for 12 years and emerged as the most powerful voice of Indians of Nepali-origin. A charis-matic and ambitious man, Bhandari must seek successes beyond his small state. Could a move for Greater Nepal come from him?
_ Under.presenL circumstances,
it is not realistic for Bhandari or any
other Nepali leader in India to have vi¬
sions of becoming a leader of Nepali-
speakers of South Asia as a whole.
"Greater Sikkim", however, seems a
more likely possibility. In a July 1991
press conference, as reported by the
Sikkim Observer, Bhandari himself did
indicate a preference for a Sikkim with
Darjeeling incorporated into it;    ~
Sikkim´s historical claims over the Darjeeling hills would not make untenable the demand for a united state. (The Darjeeling hills were gifted by the Chogyal to the British as late as 1835,) But the establishment of such a Nepali-speaking enlarged state within India would be complicated as ii would impinge upon the turf of Ghising and West Bengal.
B.S. Das, a former Indian envoy to Thimphu, is of the view that if Bhandari´s emergence as a spokesman for all the Nepalis settled in India remains within bounds, it does not become a problem. However, he writes, "if these forces are allowed to become stron¬ger by Indian neglect or Bhutanese mistakes, the concept of Maha Nepal will emerge under the garb of the so-called Greater Sikkim."
The Lhotshampa. The third cat-egory of possible conspirators would be the Lhotshampa of Bhutan, in particular the 85,000-plus refugees who today populate the camps of southeast Nepal.. However, it ap¬pears that the Lhotshampa^s most logical agenda would be to strive for greater power-sharing within Bhutan.
Says R.B. Basnet, President of the Bhutan National Democratic Party (BNDP), "There has been no document and no speech by any refugee leader which has spoken of Greater Nepal as our goal. This is something we have heard of only since we have come outside. It is a concept that is neither feasible nor desirable for Bhutan. It might have been brought up to create misunderstandings be-

tween Nepal and India and to undercut any Nepali support for the refugees."
Since the Thimphu Government seems firm on not wanting the refugees back,

´Greater Nepal´ Tshering. there is only one party that can ensure the refugees´ repatriation to their homesteads — the Government in New Delhi. And the one move that would guarantee immediate an¬tagonism from that quarter is for the refugees to agitate for a Greater Nepal. The refugee leaders perhaps realise this better than others.
Until the Lhotshampas emerged as refugees, there seems to have been very little political links between them and the Nepalis of Nepal. If there is any place where there is a feeling for being ´Nepali´ today, however, itis in the refugee camps of Jhapa. Said one camp resident, "This feeling arises because the very reason we have been made refugees is because we speak Nepali. I used to feel Bhutanese first and Nepali second. Now it is the other way around."
Their refugee status, thus, seems 10 have forced the Lhotshampas to feel more ´Nepali´ than before. By creating the conditions that have made Nepali-speakers into refugees on a mass scale, therefore, the Bhutanese Government might have unleashed a process of setf-identification that could be¬come uncontrollable. For the moment, how¬ever, this seems unlikely, and the refugee leadership seems little inclined to initiate or join a movement for a Greater Nepal.
Eyes on New Delhi

It is clear that "Greater Nepal" is used by both Thimphu and Darjeeling as a weapon in their separate battles. It is a means to make the powerful politicians and bureaucrats in New Delhi si t up and lake notice. But why is "Greater Nepal" such a convenient issue to catch New Delhi´s attention?
Both Ghising arid Tshering know well the sensitivity of India´s strategists to-wards the "northern frontier". They under-stand that New Delhi would not take kindly to the emergence of a Nepali-speaking super¬state in such a strategic region, most particu¬larly the Northeast.
Greater Nepal, at its geographical widest, would command the Himalayan rimland, controlling water resources, irriga-tion,, hydropower, tourism, and trade with Tibet. Added if such a state were to be foreign, under Kathmandu´s rule, this would give rise to attendant geopolitical complications that New Delhi could well do without.
. .^Among New Delhi strategists, there¬fore, a Greater Nepal state would be some¬thing to avoid. At the same time, astute diplo-macy could make effective use of the Greater Nepal scenario, even if it were not entirely believable, as a means to keep the Nepali Government forever on the defensive. Stok¬ing the Greater Nepal embers every now and then could serve a purpose.
What genuine concern there is in the plains about Greater Nepal probably refers back to the lurking fear that the martial Gorkhalis will one day arise and take over chunks of the Indian territory. This fear of the khukuri as a regional threat is quite dated to those who keep up with Nepali society. But many, some plains academics among them, continue to regard the "Gorkhas" as compris¬ing of one unified race with the ability to articulate a political agenda and achieve com¬plicated geopolitical designs.
Journalist Sunanda K. Datta-Ray wrote recently in The International Herald Tribune that the Indian Government "has long been wary of the Nepalis". The claim for official recognition of the Nepali language is seen "as the thin end of a wedge of political demands by a martial race entrenched in pock¬ets along India´s 1,500 mile Himalayan bor¬der..."
Tanka Subba, a sociologist and re¬searcher at the North Eastern Hill University in Shillong, says that there is also fear of Nepali expansion from the tens of thousands of demobilised and retired Gurkha soldiers. "With so much military experience, so the argument goes, it may be possible for Nepalis to take over areas where they dominate."
With the layers of worries and suspicion about the Nepali-speaking hills (sensi-tive northern frontier, a possible super-state, a supposedly homogeneous population, the martial legacy), a suggestion that the Nepal´s Left parties are planning a Greater Nepal putsch, or that Nar Bahadur Bhandari´s popu¬larity among Nepali-speakers of India shows the way to Greater Nepal, or a suggestion that Lhotshampas of Bhutan are the vanguards of a Greater Nepal campaign — all serve Ghising´s and Tshering´s purpose to get New Delhi to see things their way.
When Jyoti Basu was dismissive of the Greater Nepal issue, one Sunday Mail reporter responded in a column, "...there is more to the ´Greater Nepal´ issue than meets the eye... Jyoti Basu may dismiss the allega¬tion of a ´Greater Nepal´ movement as a ´bogey´forpolitical reasons, but the responsi¬bility of the Union government goes deeper than that."
The Nepali Psyche
Anirudha Gupta, political scientist at the Jawaharlal Nehru University in New Delhi, speaking on Greater Nepal, says, "There is no conspiracy, but there is an aspiration. Today, there is revival everywhere, and the Nepali-speaking middle class perhaps is no excep¬tion. Historical revivalism always brings up irredentist eruptions. In theNepali case, people may start looking back to Sugauli and the ceded territories. The middleclass intellectual aspirations have always been an easy ground to revive a feeling of past perceived wrongs. When ´we´ and ´they´ comes to the fore of discourse, history comes alive, to influence me future."
Under what conditions would a pan-Nepali ´ethnogenesis´ come about, which could then be expected to lead to a potent Greater Nepal movement?
There has been no wrenching inci¬dent in Nepali history, no trial by fire, that has led to the evolution of a collective national psyche. What has served to loosely bring the population together has been the force of Gorkhali expansion, the Kathmandu-based monarchy, a sense of being separate from the plains, and,´most significantly, the spread of the Nepali language.
While a sense of identity is there, nationalismnever settled deep. Prithvi Narayan Shah, unifier ofNepal, is nottheiconof choice among the Nepali-speakers outside Nepal. Even Nepalis of Nepal do not make pilgrim¬ages to spots of erstwhile military martydom, suchasthebattlefieldsofNalapaniandMalaun.

Instead, except in Ghising´s present-day Darjee ling, the accepted symbol of pan-Nepali cultural identity is Bhanu Bhakta Acharya, the adi kabi of Nepali literature.
And the Nepali language Ls travel¬ling along the hills. The economics of modern mass communications demands a dominant language, and along the central Himalayan rimland, Nepali has slipped into that role. Nepali is ascendant even as there is an unfor¬tunate loss of ethnic languages and cultures right across the Himalaya. In order to reach the largest audience, politicians, journalists, ad-vertisers, filmmakers; entertainers, educators, tradespeople and others are making increas¬ing use of Nepali.
While it is language that binds the Nepali-speakers of South Asia, it is a weak thread. The feeling of ´Nepaliness´ in the Nepali ´diaspora´ is culturally charged, but not politically so.
One explanation for this weak politicisation might be that, barring Sikkim, Darjeeling and the Duars, theconcentrationof Nepalis in India is relatively low. Another could be that Nepalis do not form an ethnicity or race. For a Bengali or Marathi, it is a quick step from language to cultural identification. For good percentage of Nepalis, however, the Nepali language is a second language. There is so much that sets apart even Nepali-speak¬ers from one another — tribe, caste, class, language, region, and so oa Political mass articulation is therefore harder to achieve among Nepali-speakers than it would be for a more homogeneous population.
A serious move towards Greater Nepal would have to have its origins in the targeting and humiliation of Nepali-speakers from all over, in an extreme scale, for being Nepali-speakers. Even then, the threshold of tolerance seems to be notched high for Nepali-speakers, bo thin and outside the mother coun¬try. Severe suffering inflicted upon Nepali-speakers over the last decades did not lead to a circling of wagons and die subsequent rise of region wide nationalism.
Ne ither the ev i ction of Nep al i -speak -ers from Burma in the 1960s, nor the expul¬sion of Nepali-speakers from Meghalaya in 1985-1986 resulted in organised pan-Nepali reaction. When border points were closed during the height of the Nepal-India trade and transit crisis of 1989-1990, sentiments were affected among Nepali-speakers of India, but there was no political surge. And today, even with the volume of media attention that has finally focused on the Lhotshampa refugees,

there is no political coming together of the larger Nepali-speaking world.
An Indian national daily recently presented with alarm the geographical extent of the Greater Nepal that is planned — it is to include large parts of Himachal Pradesh, Kumaon andGarhwal, Dehradun, all ofNepal, Sikkim, Bhutan, and the Duars. The map pre¬sented by Dhakal of the Greater Nepal Com¬mittee covers more or less the same ground.
But a look at the rimland, from east to west, shows: a we 11-entrenched state of Himachal; the Uttarakhandregion which does want autonomy, but only from Lucknow; a Nepal whose political leaders remain preoc¬cupied withmyopic politics of the short-term; a Darjeeling dial wants emancipation, but only from Calcutta; a Sikkim that wants Darjeeling, if it could have it; and a Bhutan that is every day shedding more of its Nepali identity.
The vested interests, the administra¬tion and the politics of the region are all well-entrenched, and only a Subcontinental wrench¬ing that goes far beyond the Himalayan region would dislocate them and lead to, among other things, a Greater Nepal. While a large portion of the population of the region is able to appreciate the cultural attributes of the Nepaliness, the feel does not go deep enough to emerge as a movement for Greater Nepal anytime soon.
This article is adapted from a paper presented at a conference on Bhutan organised by the School of Oriental and African Studies, University of London. 22-23 March 1993.

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